NTICC Presentation References

References for the presentation “Conservation Encounters at Ada’itsx (Fairy Creek)”, given at the NTICC 2022, September 1 (Kikila Perrin).

Please see the slides when they are posted for links to images and newspapers quoted on the slides.

Ancient Forest Alliance (n.d.) “Before & After Old-Growth Maps.” https://ancientforestalliance.org/learn-more/before-after-old-growth-maps/

British Columbia Community Forest Association: https://bccfa.ca

Community Forestry benefitting Pacheedaht Nation: https://www.timescolonist.com/islander/for-pacheedaht-first-nation-forestry-is-a-lifeline-bringing-jobs-and-services-to-the-community-4690768

Conservation through Reconciliation Partnership https://conservation-reconciliation.ca/

-CRP’s article on Ethical Space: https://conservation-reconciliation.ca/ethical-space

Dartmouth University Social-Ecological Systems Meta-Analysis Database: Theory (Fortress Conservation): https://sesmad.dartmouth.edu/theories/85

Deloria, Vine Jr. & Daniel Wildcat (2001). Power and Place: Indigenous Education in America. Fulcrum Resources, Colorado.

Depner, Wolf (2021). “SISȻENEM (Halibut Island) transfers to W̱SÁNEĆ Leadership Council under historic agreement: The Land Conservancy purchased the 9.67-acre island for $1.55 million with help from unnamed donor.” Victoria News February 26. LINK

Ducklow, Zoe (2021). “Pacheedaht Elder politely refuses First Nation’s request to leave Fairy Creek: Bill Jones says protesters will minimize activity, but stay until until logging ceases.” Alberni Valley News 30 June. LINK

Ermine, Willie (2007). “The Ethical Space of Engagement.” Indigenous Law Journal 6 (1).

Forest Enhancement Society of BC (2022). “Grant Announcement” tweet, July 28, accessed 25 Aug. https://twitter.com/FES_BC/status/1552690579867242496 (image on slide 14)

Galimski, Norman (2021). “Pacheedaht elder’s support for Fairy Creek protesters puts him at odds with own council: Before the logging roads were built, Pacheedaht elder Bill Jones’ grandfather used to paddle up the San Juan River to Fairy Lake. From the lake, he would walk up to Fairy Creek and sit in the pools to bathe, pray and meditate.” Times Colonist 11 July. LINK

Galimski, Norman (2021). “For Pacheedaht First Nation, forestry is a lifeline, bringing jobs and services to the community: By the time you drive into Port Renfrew — whether it’s from Victoria or Nanaimo — chances are, you’re going to be at half a tank of gas or less, so your first stop is likely to be the Pacheedaht Gas Bar.” Times Colonist 18 July. LINK

Indigenous Circle of Experts (ICE) (2018). We Rise Together https://static1.squarespace.com/static/57e007452e69cf9a7af0a033/t/5ab94aca6d2a7338ecb1d05e/1522092766605/PA234-ICE_Report_2018_Mar_22_web.pdf

Indigenous Leadership Initiative (n.d.) “Indigenous Guardians.” https://www.ilinationhood.ca/guardians

Indigenous wholistic framework (2nd last slide) © M. Pidgeon is licensed under a  CC BY (Attribution) license (at https://opentextbc.ca/indigenizationfrontlineworkers/chapter/indigenous-ways-of-knowing-and-being/)

Innes, Larry, Georgia Lloyd-Smith, Conservation as Reconciliation Partnership (2021). Indigenous Laws in the Context of Conservation. Report prepared for Environment and Climate Change Canada (management comparisons on slide 10).

Littletree, Sandra, Miranda Belarde-Lewis, and M. Duarte (2020). “Centering Relationality: A Conceptual Model to Advance Indigenous Knowledge Organization Practices.” Knowledge Organization 47(5): 410-426 (Relationality diagram on slide 7)

McGregor, et al. (2018) Indigenous Research: Theories, Practices, and Relationships Canadian Scholars Press, Toronto (relational accountability p10 & 13)

McLeod, Ellie (2020). Seeing the Forest For the Trees: Exploring Indigenous Forest Stewardship and Options for Community Forestry in so-called British Columbia. https://express.adobe.com/page/HUur1sOSRptzh/

Mehta, Shalu (2022). “Historic land agreement ‘will bring our people home,’ says SC’IA⁄NEW Chief The First Nation plans to reclaim its territory at Mary Hill and protect it through Indigenous law.” The Discourse 16 March. LINK

Meyfroidt, Patrick, et al. (2022). “Ten facts about land systems for sustainability.” PNAS 119 (7).

RAVEN Trust (on the Indian Act): https://raventrust.com/important-distinctions-hereditary-chiefs-band-councils/

Robbins, Paul, ed. (2007) Encyclopedia of Environment and Society, First Edition. University of Wisconsin, Madison.

Simpson, Leanne Betasamosake (2004). “Anticolonial Strategies for the Recovery and Maintenance of Indigenous Knowledge.” American Indian Quarterly 28 (3/4).

de Sousa Santos, Boaventura  (2009). “Towards a non-Occidental West? Learned Ignorance and Ecology of Knowledge.” Theory Culture & Society 26 (7-8): 103-125.

Tla-o-qui-aht Tribal Parks (n.d.). “Tribal Parks Guardians” https://tribalparks.com/tribal-parks-guardians/

Yellowhead Institute (2019) Land Back: A Yellowhead Institute Red Paper: https://redpaper.yellowheadinstitute.org

All Maps were made possible by https://native-land.ca (with some modification from Kikila)

Department of Geography, UVic: https://www.uvic.ca/socialsciences/geography/index.phpGeographic

Indigenous Futures Collaboratory at UVic: @GIFLab_UVic (Twitter)

Grateful for our Funder: LTSI at UVic: https://www.uvic.ca/learningandteaching/index.php