PEKELANEW – The Moon That Turns the Leaves White (October)

*Content below comes from the Race Rocks Ecological Reserve webpage  entitled: The 13 Moons of the WSANEC (Fletcher, 2019).

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PEKELANEW-Moon that turns the leaves white(Oct.)

PEKELANEW – The Moon That Turns the Leaves White (October)

This is the moon of the turning white season (frost). This moon brings the first frost. The leaves lose their colours and turn pale. Deer hunting is the activity during this moon. The earth is cooling down and the people turn their efforts to hunting.

CONNECTIONS AND BACKGROUND INFORMATION

October derives its name from the Latin word ‘octo’ meaning eight. It was the eighth month of the Roman year. The moon marks the end of summer (snails) and the beginning of cooler weather.

WEATHER

The longer, cooler nights can lead to frost on the leaves and the ground in higher country.

ECONOMIC ACTIVITIES

The WSANEC people began splitting the cedar logs they had felled in the Spring. The completion of the canoes was Winter work. They would rough out their canoes in the forest making them easier to carry and move them to the villages.

Seals and Sea Lions were hunted in the San Juan Islands. Cod fishing tapered off toward the end of this moon and grouse hunting ceased. Preparations were made for the Fall hunt of the deer and elk. Deer were in their rutting season and easily fooled because they were not as cautious as normal.

THINGS TO THINK ABOUT

  • What does ‘rut’ mean and why would deer be more easily fooled?
  • What are various methods of hunting seals and sea lions?
  • How is or was steam used to make canoes and bent wooden boxes?

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Quote of the Day – Thom van Dooren

To insist that we make and inhabit worlds (in the plural) is not to deny a common space of existence. Rather, it is to hold such an idea in tension with another, namely, with the sense that each of us, individually and collectively, also crafts and inhabits distinctive spaces of existence. The ravens that regularly visit the tree outside my window do not experience, understand, and make sense as I do. We inhabit different worlds, populated by different entities, in different relationships. To call these differences “worlds” is to insist that they do not simply reside “in the head” of a human, a raven, or another but rather emerge in relationship with others and ripple out to take material form-more or less consequentially (for whom?)-in the lives these beings live and the ways in which they world to shape the present an the future…To “share” is both to hold in common and to divide something up.  (van Dooren, 2019, p. 8)