Monthly Archives: April 2016

Victory My son

Vancouver General Hospital. 4:00 a.m. She has not had much sleep in the past thirty hours, but Shelley Cairo is wide awake. She lifts herself out of bed. Checks on her baby in the incubator. Goes for a stretch. Out in the hall and around the corner, there is an unattended nursing station. A clipboard hangs from the edge of the counter. Her gaze fixes on four words, about halfway down an otherwise white sheet – ‘Baby Cairo DOWN SYNDROME?’

“I felt on fire. Like being told my baby was retarded. Or that he was going to be a vegetable for the rest of his life. I was angry at God”.

Wavy brown hair flows casually to her shoulders. Her blue-grey eyes and gentle smile tell you this woman does not easily lose her cool. Growing up in Kamloops, Shelley was a tomboy. She rode horses. She was shy and quiet. She was in awe of the wave of unwashed youth that hitch-hiked through the Okanagan in the late 60’s.

But what Shelley wanted more than anything was to be a mother. Shelley was 18 when she married Chris, when the twins Tara and Jasmine were born.

Shelley and Chris were rebels. Drop-outs. Idealists. “We were deep into yoga, meditation, spirituality,” she says with a wistful smile. They had tried back-to-the land country living, but had given up after a few years and moved to the big city.

Back in 1981, home births were almost unheard of. For Shelley, nothing could have been more natural. Shelley remembers thinking the baby looked unusual. Slanted eyes – Asian. But she thought ‘Felicity has eyes like that too. And look at the toes. But so and so has toes like that’. Baby looked clunky, like he’d been chopped with an axe instead of cut out with scissors. Beautiful – but the curves of his body seemed square. “My mind was making all these observations but I also saw the truth – maybe he was different, but he was perfectly fine.”

One of the midwives noticed the yellowish skin, suspected jaundice, and called the doctor. The doctor took one quick look at the baby and frowned. “Best to take baby to the hospital.”

At VGH, the paediatrician showed Shelley – pointing with a pencil – the Down Syndrome markers on baby’s little body. Shorter body proportions. Flattened nose. Smallish mouth. Squarish face. Short stubby fingers. Straight black hair. And a single transverse crease in each palm.

A geneticist told her they would never be able to leave the boy on his own – ever. DS people can have learning disabilities, congenital heart disease, and are at high risk for a whole range of health problems.

Shelley gently lifts her baby out of the incubator and holds him tight to her chest. “I was there with my son, and with God. And I looked into my baby’s eyes and  I could tell he wasn’t worried about any of that. He wanted to live. To eat, and breathe, and move around. And I made a vow. Between this God I was mad at, and my son – no matter what any doctor said – I was going to see the best, and do the best for my son.”

They named him Jai. (Rhymes with ‘my’ and ‘guy’). Victory in Sanskrit. Jai would overcome the limitations of his diagnosis. Down was not going to keep this boy down.

Shelley recalls Chris wouldn’t talk about Jai having DS. He just didn’t believe it. One day, they were listening to the radio when Jai’s Infant Development Program worker was giving an interview. She was talking about Shelley taking Jai for a walk in the forest, showing him how to pick berries. And how that developed his grasp, and made his stubby little fingers stronger. That’s when Chris turned to Jai with a proud father’s grin. “So – you’re one of those famous Down kids!”

In the first year, the Infant Development Program worker came to the house a few times a month to show them how to play with Jai. One of the games they played was the Copy-Cat game. Tara and Jasmine would copy Jai’s movements. Then he’d see what they were doing and imitate Tara and Jasmine. Or Jai would follow a crayon with his eyes as Tara floated it through the air. Another game was the Hide-Away game. Jasmine or Tara would surreptitiously hide a piece of Lego or some other toy and Jai would scramble, find it, and clasp it in his hand.

When Jai was three he went to a preschool at UBC. When the woman in charge said kids like Jai need to be with their own kind, Shelley moved Jai to a preschool closer to home. That didn’t turn out so well either. Then Shelley found a day care run by a woman who said she liked to work with special needs kids. But once she saw how much attention Jai was giving the house rat, she abruptly lost interest.

One spring day when Jai was four, Tara announced that she wanted to make a TV commercial to tell the world her baby brother was OK. Shelley thought about maybe creating an educational video for parents with DS babies. Too ambitious. But when Shelley’s friend Irene shot a bunch of cool pictures of the whole family just being with Jai, Shelley had another idea. She sat down with the girls and they looked at the pictures. And together they jotted down what they wanted to say about their brother Jai. They chose the best pictures to match their words, and created the children’s book Our Brother Has Down’s Syndrome. The book was published by Annick press in 1985. It’s still in print.

Shelley accepted the challenge of raising Jai as her life’s mission, and she was fascinated by the child development aspects. “I’ve had to fight many dragons – both internally and externally.” She had got in the habit of being cloistered at home. Going out had been a challenge. “Then I had this kid who was so different. I knew Jai had to be exposed to the world, and I had to overcome my reclusiveness for his sake.”

When Jai was in grade two, Shelley heard from a friend that one of his special ed teachers hated ‘those DS kids – they’re so touchy-feely.’ When Shelley came by to get Jai one afternoon, he burst into tears the minute he saw her. That teacher had punished Jai for spitting, by demanding he write out 150 lines of ‘I will not spit’. Shelley took the lined paper from Jai’s hand, tore it up into shreds and threw them at the teacher’s feet. “If you want Jai to like writing, why would you choose to punish him this way?”

Shelley and Chris have since separated. Chris has another family now. Still, he is a big part of Jai’s life. He’s his hero and champion. Shelley took a part-time job at Banyen Books. And she became a volunteer advocate for special needs kids.

Shelley found Jai a high school that integrated special kids into regular classes. He got an A in Art. His innate curiosity came alive in science class. And he wrote stories. He would tell his story to a teacher’s aide, who would type it up, then Jai would print it out in his own handwriting. One of his stories was about a horse named Quill who caused havoc in the streets of Vancouver. It was published in the community paper. Shelley has a collection of Jai’s old stories – over 30 of them.

Jai tried hard to fit in. After seeing the other kids smoking outside, he pretended to smoke too. But he never stopped being Jai. He got around by riding his imaginary horse. And he talked to his imaginary friend, George. Too much George could be a problem at school, so Shelley asked Jai to spit George out into a jar as he left for school each day. George lived in his mouth.

Shelley is a grandmother, an elder. They recently celebrated Tara’s wedding. Jai looked sharp in his black suit and tie. He lives in a house that’s not exactly a group home. Most days he makes his own breakfast. He does his own laundry. But sometimes his dirty clothes don’t get further than the laundry basket.

Friday night dinner with Jai is the highlight of Shelley’s week.

“He cares about people. If someone is talking about their troubles, he says ‘life is complicated’.” You hear more than motherly pride when Shelley talks about her son. “He has great compassion for disabled people. He says ‘Oh, that poor guy’. And he’s always telling me I should take it easy.”

Shelley’s philosophy used to be that good things come to good people. “And now I see that it just is. People and animals are born all sorts of ways. It’s up to each one of us to see the special as a tragedy or a gift.”

 

 

 

Buddhists against the possums

Rainbow Valley Ecovillage, New Zealand, November 1999

It sounded like a gunshot! From inside the house. From the room just outside my bedroom door. I opened the door slowly and peered into the living room. There was Udaya, kneeling on the couch, holding a shotgun pointing out through the open window.

“What are you shooting at?”

“Possums. They climb into the trees when it gets dark and eat my fruit.”

“Did you hit any?”

“No, but I think I scared them off.”

“You going to do any more shooting tonight?”

“No, that should keep them away for now.”

“OK. I’m going back to sleep.”

 

Late the next morning, I asked Udaya to show me how to get to the giant kauri tree. He took me to the end of the valley on the back of his quad bike. He warned me that the trail had not been maintained for some time, and guessed it would take me about two hours to get to the tree. I set out with my day pack on my back, two liters of water and food inside. It was a warm spring day, sunny, and dry. I walked along the trail at an easy pace for some time. Then there was no trail any more. Just then I spotted the thickening of dry vine forest that Udaya mentioned would signal the spot where I needed to take a sharp right. I could tell I was near the edge of the plateau; there was more sunlight seeping in from above, and a soft breeze picked up ahead of me.

And then there it was. On the very edge of the plateau it stood, a true elder, spared only by its location. There would have been no way to cut it down, and no way to salvage it. It was hugging the 150-meter high cliff. One side of its two- and-a-half-meter diameter base was on level land on the plateau, the other side out in thin air. I couldn’t tell how tall it was, but I could believe it had been alive 1200 years, as Udaya said. I stood there in awe. This was not a tree you could hug. All I could hear was the wind. Sitting down, with my back to the tree, I drank water and devoured my sandwich and apple.

The Coromandel Peninsula was covered in kauri forest when the European colonizers first arrived. One of the largest kauri is the Father of the Forests in Mercury Bay, with a reported girth of twenty meters. Fire destroyed the Father of the Forests. Such is the fate of many fine trees in New Zealand, many fires intentionally set. Most of the kauri forests of the Coromandel were logged and burnt, but fortunately they have been regenerating, and some kauri stands were left untouched.

Udaya had once been a prominent member of the Friends of the Western Buddhist Order. He left Auckland to establish an ecovillage in this natural 800-acre subtropical paradise. And there he was shooting at possum. Not a very Buddhist thing to do, I suppose. Not that I was surprised by his animosity towards these fruit-loving forest marsupials. Staying at a hostel once, I met a local man who made his living trapping and selling dead possum to the possum fur industry. And hitchhiking to Thames one day, I had a ride with a Maori man who made his living advising the Department of Conservation on the best methods of trapping possum. In New Zealand, the possum is a pest. Still, even now, the memory of Udaya blasting the possums from his living room couch is a vivid image of the absurd.

So there I was, far away from civilization, alone with my new friend. Kauri had been logged here for over a thousand years, and this loner was still very much alive. I stretched out on the ground next to the trunk, closed my eyes and took a deep breath of fresh forest air. I must have dozed off for an hour, or two – I couldn’t tell. Waking up to reality, I peered through the branches to see the sun in the sky. My guess was two hours of daylight left. Collecting my pack, I started hurriedly walking back the way I came. Within a few minutes, though, it was clear to me that I had no idea how to connect with the trail. The look of the dense vine forest, with its giant trees and ferns, is so different coming from the opposite direction; and of course, there is much less light when the sun is low in the sky.

I was lost. And I panicked. Thoughts came quickly. If I could not get out of the forest before sunset, I would have to spend the night here. I wondered if Udaya would come looking for me. Would I be safe in the forest at night? Then I stopped thinking. Sitting down on a mossy, fallen tree, I took a swig of water. And then, slowly, my equilibrium returned. I looked over in the direction I expected to see the beginning of a trail, thinking maybe I could spot a landmark, recognize a broken branch, or vines wrapped around a familiar tree. Astonishingly, almost right away, looking out in front of me about five meters away, there was a clump of forest I had seen before. It looked like the spot where I turned to the right, heading for the kauri. I got up and took a few steps. Then I was sure of it. What a relief! There was the trail straight ahead.

By the time Udaya’s house appeared up ahead, the sun had set and it was almost dark. A feeling both eerie and comforting came over me. Had there been some mysterious energy, some power or force, out in the forest, guiding me to the trail when I was lost?

 

Tararu Valley, New Zealand, December 1999

I met Sarah, from Victoria, at the Tararu Valley Sanctuary and Land Trust. Just eighteen, curious, full of life, and intelligent, Sarah was taking a year off school to be an environment volunteer. Her job was to look after the stoat traps. Stoats are slender-bodied carnivores, part of the mustelids – the weasel family. They were introduced to New Zealand in the late 19th century to control the rabbit population, itself introduced to New Zealand earlier that century. Rabbits were brought for sportsmen to hunt, for food, and to remind the British colonizers of home.

Stoats eat the kiwi bird eggs and kill the kiwi chicks. Only five percent of kiwi birds that hatch survive, and half the kiwi population is lost each decade. I am not sure why the New Zealanders work so hard to prefer the kiwi over the stoats, but there must be good reasons for this, other than the fact New Zealanders are known around the world as kiwis.

Sarah walked the trails each day, checking the traps. Most days she would take a few golf balls with her. As far as a stoat was concerned, a golf ball was a kiwi egg. Sarah would make sure the trap was well situated to entice a stoat, and had a golf ball inside. There were dozens of these wooden boxes spread throughout the property’s winding trails. Sarah said the worst part of her job was removing the dead stoat, as the smell of a decomposing stoat was beyond tolerance. And she was not totally comfortable being involved in killing animals just out for an easy meal. But, she did say with some nonchalance, any time she would find a dead stoat in the trap, she would simply fling it as far as she could into the dense brush – that was the extent of stoat disposal.

I liked Sarah. One day, we were talking about philosophy and books. I mentioned my love of Zen and Taoism, and she said she was travelling with a copy of the Tao Te Ching, a gift from her mother. That impressed me! Now I liked her mother too. Sarah lent me her copy – the Vintage Books edition, translated by Gia-Fu Feng and Jane English. Here is a section I like:

Do you think you can take over the universe and improve it?

I don’t think it can be done.

In the pursuit of learning, every day something is acquired.

In the pursuit of the Tao, every day something is dropped.

Less and less is done

Until non-action is achieved.

When nothing is done, nothing is left undone.

The world is ruled by letting things take their course.

It cannot be ruled by interfering.

 

I stayed with the land trust for a month, and then moved two kilometers down the valley road to volunteer with the Buddhist retreat center. Sudarshanaloka, or Land of Beautiful Vision, was a sprawling property, its holding stretching from the river valley in the West, to the mountaintop clearing where the Stupa sat. Buildings on the property were the main house, a row of huts for residents and long-term visitors, a meditation hut, and five retreat cabins spread out in the forest. Members of the order would come from all over the world for silent solitary retreats, lasting anywhere from one month to as long as three years. The small resident community on the property looked after all the needs of the retreatants, delivering food and supplies every Friday.

In January, the river flooded, filling with water from the mountains after three days of non-stop heavy rainfall. The overflowing river made getting out of the center impossible, because the ford on the road was a meter below the water level, and the river ran much too fast and powerful. After waiting anxiously for two days, hoping the water level would drop, Pierrick and Buddhadasa hired a helicopter to airlift them into town so they could catch their flight to Australia for a conference.

That afternoon, while inside the house, I heard loud intermittent banging sounds that sounded like the Gods were playing billiards with boulders. It was still pouring rain. I grabbed an umbrella and walked gingerly down the muddy hill to the river to see for myself. The water was brown. It was carrying whole trees, large branches, boulders, and other debris down to the sea. I stood there stunned, umbrella in hand, sweatpants rolled up to the knee, in a T-shirt, and beach shoes on my feet, standing on a rock by the river. The sound of boulders colliding as they floated past me was something I had never heard before.

A few weeks later, the community decided the possum population on the property was becoming too much of a nuisance. Earlier one evening, we heard a loud “Hey!” from Punyasri in the library, and we went in to find a possum sitting inside the trash can, staring at us, an apple core in its mouth and the look of a child caught with a hand in the cookie jar. It must have crawled in through the open window. We turned out the light and Buddhadasa shood it back out the window. At the community meeting, after much discussion – they normally adhere to the ideal of ahimsa (non-harming) – the decision was taken to scatter anti-possum poison pellets.

About a week later, as I was rising one morning, I was accosted by a stench as awful as I had ever known. When I mentioned this to Guhyaratna, my neighbour, he said it must be a dead possum that had eaten the poison and died in the crawl space under our huts. “It’s going to be a big job finding it and getting it out of there”, he said unhappily, knowing full well it was going to be his job to do. I could not help but have a little silent private chuckle, observing this little war between the humans and these innocents of the forest.

A few days later, walking down for dinner one evening, I spotted Buddhadasa on a ladder, tying two big black plastic bags full of garbage to the joists just outside the rear entrance to the house. Seeing my puzzled expression, he explained: “Garbage pickup isn’t until Wednesday; need to keep this away from the possums.” ‘Good idea’, I thought.

The next morning, after my yoga in the meditation hut, I was eager for some breakfast. On my way into the house, I saw what normally would be good reason for expletives and frustration. But I could barely keep myself from laughing out loud. There was garbage strewn all over the floor. Still attached to the joists above were the torn remnants of two black plastic garbage bags, with packaging material and other waste peaking through big wide open holes. We cleaned it up in just a few minutes. Buddhadasa did not say a word. I thought of an ancient Chinese poem:

Sitting quietly,

Doing nothing

Spring comes.

And the grass grows by itself.